|
|
CHARLIE EGALIE TJAPALTJARRI

RESIDES : PAPUNYA
LANGUAGE :WARLPIRI /LURITJA
Born at Pikilyi (Vaughan Springs) , north west of Mt Liebig around Waite
Creek c. 1940, Charlie's language / tribe is Walpiri/ Luritja.
He received some basic European schooling at the mission school at Yuendemu
and was initiated near Haast's Bluff. He worked as a stockman for seven
years at the station at Haasts Bluff and later in Queensland. After marrying
his wife, Nora Nakamarra, he worked on Narwietooma Station for another
seven years . Charlie and his wife came to Papunya in the very early days
of the settlement -- when there was only a couple of houses built. They
have two sons and two daughters, of whom Natalie CORBY has been painting
since the early 1980's under her fathers instruction .
Charlie Egalie now lives with his family at Mt Liebig ,where his mother
and father have settled closer to their country round Kunajarrayi. Though
he is represented in Geoffrey Bardon's book on the beginnings of the Art
movement, Charlie himself dated his paintings from Peter Fannin's time
running Papunya Tula Artists -------about 1972 . Billy STOCKMAN, Kaapa
Tjampitjinpa and Johnny WARANGKULA, guided him in the beginning His paintings
depict Women, Sugar Ant,Budgerigar, Wallaby, Bush fire and Man Dreamings
art sites across this region.
Paddy Japaljarri SIMS, one of the leading Yuendemu Artists, is a close
relative of Charlie's. Nora Egalie Nakamarra has occasionally painted
stories of her country at Kunajarrayi since her husband showed her how
to paint in 1989. Charlie Egalie's Painting of Budgerigar Dreaming was
used for the front cover of Nadine Amadio's "Wildbird Dreaming. The
Artist travelled to Sydney for the book launching and also represented
Papunya Tula Artists at the opening of the National Gallery of Victoria's
"Face of the Centre"show in 1985.
Collections :
Holmes à Court,
Michael Hollow
Art Gallery of Western Australia ,
University of W.A. Anthropology Museum ,
S.A. Museum ,
Peter Stuyvesant
(etc)
|

"MAN'S DREAMING"
by Charlie Egalie Tjapaltjarri
Here Charlie shares with us the story of men's dreaming:
The men start travelling from Mt Wedge which is Charlie's grandfather's
country. Japaltjarri andJungarrayi, (father and son) are travelling to
meet up withJagamarra and Jampitjimpa (grandfather and grandson) fromPapunya
'They come from that way y'know'' (from MtWedge)
'They Wati men they meet up cos this one mens business - this Wati one''
The concentric circles shown in this painting depict secret and sacred
sites where men's initiation ceremonies take place. The background colouring
of the painting depicts the ever-changing colours of the desert area around
the site.
"Travellin, travellin - till they get there"
"Then this one - this Wati one"
Charlie is portraying to us a men's initiation ceremony.
A "Wati" is a fully initiated man.
There may be several different stages in the initiation process, carried
out over an extended period.It is often painful and frightening carried
out dramaticallyand in secret, all of which helps to ensure that the youth
is aware of the significance and responsibilities of the shift from boyhood
to manhood.
Due to the secret and sacred aspects of this initiation, no further information
may be obtained.
|