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ALICE SPRINGS - AUSTRALIA

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ALICE SPRINGS - MELBOURNE - SYDNEY
87 TODD MALL ALICE SPRINGS 0870 AUSTRALIA
All content of this site is copyright © 2008 and may not be reproduced without express permission of Aboriginal Desert Art Gallery Pty Ltd.

ADA BIRD PETYARRE
AGNES RUBUNTJA
ANNA PETYARRE
BAMBATUA CAMPBELL
BILLY STOCKMAN TJAPALTJARRI
CHARLIE EGALIE TJAPALTJARRI
CHRIS NGABOY
CLIFFORD POSSUM TJAPALTJARRI
COLIN DIXON TJAPANANGKA
COWBOY LOUIE PWERLE
DAVID MOOLOOLOO
DENNIS TJAKAMARRA WARRANGULA
DINI CAMPBELL TJAMPITJINPA
DINNY NOLAN TJAMPITJINPA
DOROTHY NAPANGARDI ROBINSON
DOREEN DICKSON NAKAMARRA
DR.GEORGE TAKATA TJAPALTJARRI
EDWARD BLINTNER TAIITAE
ELIZABETH KNGWARREYE
ELIZABETH NAKAMARRA MARKS
EMILY KAME KNGWARREYE
EUNICE NAPANGARDI
FREDDIE JONES KNGWARREYE
GEORGE YAPA TJANGALA
GLADYS WARANGKULA NAPANANGKA
GLORIA PETYARRE
GOODWIN KINGSLEY TJAPALTJARRI
GRACIE NGALA MORTON
GRACIE PURLE MORTON
JANET FORRESTER NGALE
JOSIE PETRICK KEMARRE
JIMMY ROSS
KEITH KAPPA
LILY KNGWARREYE
LONG JACK TJAKAMARRA
MARLENE NUNGARRAYI
MARTIN RUBUNTJA
MAUREEN HUDSON
MARY DIXON NUNGARRAYI
MICHAEL NELSON JAKAMARRA
NELLIE NAKAMARRA
NORBETT LYNCH
OLD MICK NAMARARI
RONNIE TJAMPITJINPA
PANSY NAPANGATI
POLLY NAPANGARDI
TIMMY PAYUNKA
TURKEY TOLSON
WILLIAM SANDY
WENTON RUBUNTJA


AGNES RUBUNTJA

 

 

Agnes Rubuntja

WOMEN'S DREAMING
( CEREMONY )

This painting tells of women's business, an initiation ceremony for women. The women depicted here (by stylised horseshoe motif) may be past initiates, or young women awaiting instruction from older women. Initiates are taught their roles as nurturers of the land and keepers of the law by which life's rules and regulations are set. The concentric circles represent secret ceremonial sites. Ceremonies always involve song, dance and body decoration, The ownership, management and performance is dependent upon knowledge and status

Bodypainting carries deep spiritual significance for the Aboriginal people. They recognise the creative nature of this activity, which uses the human body itself as a living canvas for artistic expression. The use of particular designs and motifs denotes social position and the relationship of the individuals to their family group and to particular ancestors, totemic animals and tracts of land. In many situations individuals are completely transformed so they 'become' the spirit ancestor they are portraying in the dance.

Patterns must conform to the ceremony being performed, and the women are not at liberty to adorn themselves with designs of free will. Elaborate ground constructions (sand paintings) are also made. Usually during ceremonies, their bodypainting depicts similar linear designs as those illustrated in the ground paintings.

The women are shown sitting around three ceremonial site's, painting their bodies with markings in preparation for the ceremony. Ochres and Spinifex ashes are mixed with Kangaroo or Emu fat to make the body paint. Bodypainting ranges from simply smearing clay across the face, to intrinsic full body patterning.

Owing however to the secret and sacred nature of the ceremonies no further information was given.

ALICE SPRINGS - MELBOURNE - SYDNEY
87 TODD MALL ALICE SPRINGS 0870 AUSTRALIA
All content of this site is copyright © 2008 and may not be reproduced without express permission of Aboriginal Desert Art Gallery Pty Ltd.